The Jews Zionism and Israel: A Historical and Critical Study

The Jews, Zionism, and Israel: A Historical and Critical Study

Preface

The Jews, Zionism and Israel, the history of the Jewish people is not merely a chronicle of their survival but also of their repeated conflicts with divine commands, prophets, and nations across time. This research explores their role from the time of Prophet Abraham (peace be upon him) to the present day, analysing their recurring tendencies: covenant-breaking, conspiracies, betrayal of allies, and the pursuit of global dominance. The study also highlights the lessons Muslims must draw from this long history, especially regarding Israel and the broader Zionist project.

https://mrpo.pk/negative-effects-of-excessive-tv-watchingthe-psychological-and-social-impacts-of-fictitious-narratives/

Are all Jews Zionists?

Zionism means the pursuit of an independent Jewish state. The word is derived from Zion, the name of a hill near the city of Jerusalem. Many Jews feel religiously or culturally connected to this region.

Chapter One: The Jews in the Age of Prophets

• From Abraham to Moses:

The Jewish tradition begins with Prophet Abraham (peace be upon him) and his descendants. Yet, despite being chosen for guidance, the Israelites repeatedly defied divine commandments. Their refusal to accept responsibility, indulgence in idol-worship, and disobedience of Moses (peace be upon him) marked their early history.

• Defiance of Divine Laws:

  • The infamous story of fishing on prohibited days, inventing loopholes against divine injunctions, illustrates their approach of sophistry over sincerity.
  • Their rejection of heavenly food (Manna and Salwa) and constant complaints became symbols of ingratitude.

• Murder of Prophets:

The Israelites went so far as to kill prophets who opposed their corruption, earning divine wrath. Scripture (both Qur’an and Bible) recalls their crimes against the very messengers sent for their guidance.

• Rise and Fall:

At times, they rose to political prominence (under David and Solomon, peace be upon them), but soon after, internal corruption, disobedience, and arrogance led to decline. Empires like Babylon and Rome crushed them, scattering them across the world.

Chapter Two: The Jews in the Prophetic Era of Muhammad (PBUH)

• Jews in Medina:

When Prophet Muhammad (PBUH) migrated to Medina, several Jewish tribes (Banu Qaynuqa, Banu Nadir, Banu Qurayza) were settled there. Initially, they entered into a pact with the Muslims under the Charter of Medina to ensure peace and cooperation.

• Covenant-breaking and Treachery:

Despite agreements, these tribes repeatedly betrayed Muslims:

• • Banu Qaynuqa mocked Islam and broke their pact.
  • Banu Nadir plotted to assassinate the Prophet.
  • Banu Qurayza allied with Quraysh during the Battle of the Trench, threatening the very survival of Medina.

• Conspiracies and Hostility:

Jewish scholars argued endlessly, distorting scriptures, raising doubts, and misleading people. They constantly sought to undermine Islam intellectually and politically.

• The Change of Qiblah (Direction of Prayer):

The Qur’an recounts how Muslims were initially commanded to pray facing Jerusalem, the sanctuary of the Israelites. When God ordered the change of Qiblah towards the Kaaba in Makkah, it was a divine declaration of the Israelites’ removal from leadership. This event symbolized the transfer of divine mandate from the Jews to the Muslim Ummah.

• Outcome:

The Prophet (PBUH) and Muslims dealt with them firmly, expelling or punishing treacherous tribes, ensuring that Medina was secured from their conspiracies.

Chapter Three: The Jews in Post-Prophetic Eras (Rightly Guided Caliphate to the Crusades)

• The Rightly Guided Caliphs:

After the Prophet’s passing, Jews hoped for Muslim disunity. While they failed to destabilise the rule of Abu Bakr (RA), they actively supported apostate tribes. During Umar’s (RA) era, Jerusalem was liberated. Despite being treated with justice, Jews continued to harbour secret hostility.

• • The notorious figure Abdullah ibn Saba, a Jew who feigned Islam, played a central role in sowing division, leading to civil strife among Muslims.

• Umayyad and Abbasid Eras:

  • The Umayyads faced Jewish involvement in revolts and plots through alliances with other rebel groups.
  • In the Abbasid period, Jews gained influence as physicians, translators, and financial officials in Baghdad but misused their positions for sectarian manipulation and conspiracies with Christian groups.

• In Muslim Spain (Andalusia):

  • Jews thrived under Muslim rule, gaining prominence in trade, politics, and culture.
  • However, as soon as Muslim power declined, they sided with Christian forces, betraying their benefactors and aiding in the Reconquista (the Christian reconquest of Spain).

• During the Crusades:

  • Jews presented themselves as victims of Christian persecution, yet secretly provided logistical and financial support to Crusader armies.
  • Their policy remained consistent: profit from conflict, regardless of which side suffered.

Chapter Four: Modern Zionism and the State of Israel

• Jews in Europe:

For centuries, Jews lived as marginalised minorities in Europe, often restricted to ghettos. Yet, through control of money-lending, banking, and trade, they gradually gained influence.

• The Rise of Zionism:

  • In the 19th century, European nationalism inspired Jewish leaders like Theodor Herzl to call for a Jewish homeland.
  • The Zionist movement capitalised on anti-Semitism in Europe, arguing that Jews could only be safe in their own state.

• The Balfour Declaration (1917):

Britain, exploiting the fall of the Ottoman Empire, promised a homeland for Jews in Palestine, disregarding the will of its Arab inhabitants.

• The State of Israel (1948):

  • Backed by Britain and later the United States, Israel was carved out of Palestine, displacing hundreds of thousands of Palestinians.
  • The 1948 Nakba (“catastrophe”) saw mass killings, expulsions, and the destruction of villages.

• Arab-Israel Wars:

  • 1948: Arabs failed to prevent the creation of Israel.
  • 1967 (Six-Day War): Israel occupied Jerusalem, the West Bank, Gaza, Sinai, and the Golan Heights.
  • 1973 (Yom Kippur War): Despite initial Arab victories, Western support enabled Israel to survive.
  • Since then, Israel has entrenched itself militarily and technologically, while continuing the brutal oppression of Palestinians.

• Zionist Strategy:

Israel became the hub of Jewish global ambition, serving both as a fortress in the Muslim heartland and as the rallying symbol for worldwide Jewish influence.

Chapter Five: Jewish Characteristics, Global Conspiracies, and Lessons for Muslims

• Recurring Traits of the Jews:

  • Covenant-breaking: From Moses to Muhammad (PBUH) and beyond, their history is filled with broken promises.
  • Betrayal of Allies: Whether with Muslims, Christians, or modern states, they used alliances only to undermine their partners.
  • Economic Control: Dominance over global banking and trade gave them leverage over governments.
  • Media Influence: Control of the press, film, and broadcasting shaped global narratives in their favour.
  • Political Manipulation: They thrive on igniting wars between others, profiting from chaos.

• Their Ultimate Goal:

A global order under their dominance, rooted in the belief of being God’s “chosen people,” and the centrality of Israel as their power base.

• Do They Have a Right to a State?

  • Historically, Jews were never the majority in Palestine before 1948.
  • Their claim to Palestine rests on colonial promises, not on justice or demographics.
  • Therefore, Israel’s creation is an imposed injustice, not a legitimate right.

• Lessons for Muslims:

  • Unity is essential to counter Jewish influence.
  • Independent economic systems are critical to resist global exploitation.
  • Media and knowledge production must be reclaimed.
  • Muslims must draw guidance from the Qur’an, which repeatedly warns against the deceit of Bani Israel.

• Pakistan’s Stand Against Israel:

  • Since its independence, Pakistan has refused to recognise Israel, upholding a moral and Islamic stance.
  • Recognising Israel would betray both Palestine and Kashmir.
  • Pakistan must remain firm; this principled stand strengthens its role as a leader of the Muslim world.

Conclusion

The history of the Jews is a tale of divine favour squandered through arrogance, treachery, and endless conspiracies. From rejecting prophets to betraying nations, their behaviour has remained consistent. Modern Zionism and the state of Israel represent the culmination of this historical pattern—a constant threat to peace and justice. For Muslims, the Qur’an provides not only a record of Jewish misdeeds but also a guide to resilience, unity, and vigilance. Pakistan’s unwavering stance against Israel had not been just a matter of politics, but a defence of truth and justice in a world increasingly dominated by falsehood.

Table of Jewish Expulsions (From Ibrahim A.S. to Modern Times)