صراطِ مستقیم — انسان کی پیدائش سے عادت تک کا تہذیبی و روحانی سفر

یہ مضمون سیدھا راستہ کے تصور کو مقصدِ تخلیق، عہدِ اَلست، جدید عالمی نظاموں کے خلا، انسانی گمراہی، اور معاشروں سے فرد تک واپسی کے مکمل سلسلے کی صورت میں بیان کرتا ہے

یہ مضمون سیدھا راستہ کے تصور کو مقصدِ تخلیق، عہدِ اَلست، جدید عالمی نظاموں کے خلا، انسانی گمراہی، اور معاشروں سے فرد تک واپسی کے مکمل سلسلے کی صورت میں بیان کرتا ہے

Sirat-e-Mustaqeem is not merely a moral suggestion — it is the complete divine framework that begins with the Covenant of Alastu Bi Rabbikum (Qur’an 7:172). From religion to constitution, from state policies to institutional procedures, and from public systems down to personal habits, every layer of human life is meant to remain within this primordial covenant. Wherever this chain breaks, deviation begins and humanity moves off-axis.



This research paper explores the evolution of Muslim education from its sacred origins in the Prophetic era to the complex realities of modern Pakistan. It traces the unity of knowledge established by Imam al-Ghazali, the disruption of that unity during the colonial encounter, and Pakistan’s continuing struggle to create an education system aligned with its ideological foundations. The study argues that reform must begin with defining the Profile of the Pakistani Youth—a concept that integrates spiritual awareness, intellectual excellence, and civic responsibility. Rooted in Islamic philosophy and linked with the author’s framework on Human Resource Development for Pakistan, this paper offers a blueprint for rebuilding a moral, intellectual, and national renaissance through education.

Human knowledge, in all its forms, is a revelation from Allah, discovered progressively by mankind through divine permission. Yet, modern academia often attributes it to impersonal entities like “Science” or “Nature.” This paper argues that acknowledging Allah as the true source of all knowledge can reunite faith and reason, correct epistemic distortions, and lead humanity to a more holistic, ethical, and advanced civilization.

The Punjab Enforcement and Recovery Authority (PERA) was introduced to streamline land recovery, revenue regulation, and administrative enforcement. While its mandate appears reformist, its unchecked powers, political vulnerability, and potential for misuse risk turning it into an institutionalized tool of coercion—an official version of Gullu Butt—undermining justice and trust in governance.

The Qur’an presents a detailed account of the moral, spiritual, and civilizational decline of Bani Israel (the Children of Israel). Through numerous verses, Allah reveals their repeated defiance, corruption, and rejection of divine guidance. This article compiles these verses chronologically with explanatory notes from classical tafsir, offering a comprehensive understanding of their crimes against Prophets, the commandments of Allah, and humanity itself.
